Public crucifixions are mostly ceremonial these days, staged rituals that some Christian communities enact as part of their Easter observance. But the real thing may be returning to Syria.
Two men were reportedly crucified in Raqqa on Tuesday, their bloody corpses displayed in the center of a town controlled by the most severe of Syria’s extremist factions.
Among the forms of slaughter that have become commonplace in Syria’s civil war, crucifixion may be no more brutal than sarin gas attacks. But the revival of an ancient form of torture is one sign of what life is like under the rule of one of Syria’s powerful extremist factions. And it’s an indication that, despite years of public hand-wringing in the West over Syria’s bloody and rapid decline, the country is continuing to plummet into new depths of the abyss.
Below the photo of a crucified body, the message on an extremist Twitter account reads, “We just executed 7 spies trying to plant bombs on cars of the ikhwa. Massive turnout.” The person behind the account, which is not being linked here to prevent driving traffic to an extremist site, claims to be a member of the Islamic State in Iraq and the Levant (ISIL), an extremist group that was repudiated by al-Qaeda in early 2014, in part for being so extremist that they became a “liability to the al-Qaeda brand,” according to Aaron Zelin, an extremist -watcher at the Washington Institute for Near East Policy.
One of the earliest mentions of the crucifixions in Raqqa came from Aymenn Jawad Al-Tamimi, a student at Oxford University and a Shillman-Ginsburg Fellow at the Middle East Forum. Al-Tamimi reported the executions and posted a photo of one of the crucified men 4 minutes before the tweet from the self-identified ISIL account. Given that the account claiming to be affiliated with ISIL posted its tweet only minutes after Al-Tamimi’s, and used similar wording without offering any new details, it may have come from someone trying to falsely imply a personal involvement in the executions.
The dead man in the photo hangs limply from a makeshift crucifix; blood stains the wooden plank to which his outstretched arms are bound. The black stripe of a blindfold covers his eyes. A young boy stands feet from the strung-up body, at the front of a crowd gathered around the cross.
Another photo of a different man’s crucifixion shows a similar scene. In that image too, a young boy stands only feet from a lifeless corpse bound to a cross and publicly displayed.
It’s unclear whether those killed belonged to pro-government factions or were members of other anti-Assad extremist groups that have been warring with ISIL for control in Syria.
The details surrounding the photos have not yet been verified but the founder of a group called “Raqqa is Being Slaughtered,” Abu Ibrahim Alrquaoui, claims that he was present at the crucifixions when they occurred and took the photos. Little is known about Alrquaoui.
Images of the crucifixion have been spreading over social media since Tuesday morning, pushed out both by anti-ISIL accounts to show the group’s brutality, and by proud members of ISIS who view the public crucifixions as a sign of their strength and an effective recruiting tool.
Congratulatory messages quickly appeared beneath the original tweet announcing the executions in Raqqa and displaying the crucifixion. Another jihadist Twitter account, fluent in both English and Internet-speak, responded to the photo with gloating congratulations and a quip about the image of the murdered man, “lol become new false jesus.” Egged on, the original poster replied “the spy next to him started urinating as soon as we tied him up, about 10 minutes after he was killed.”
Raqqa, where the crucifixions reportedly occurred, was the first Syrian province the Assad government lost to the rebels when ISIL took control of the area in 2013. Since planting the black flag of extremist movement, ISIL has placed Raqqa under its repressive rule. Earlier this year, the small Christian community remaining in Raqqa received an ultimatum from ISIL leaders demanding that they pay a tax and submit to a set of prescriptive rules in exchange for a guarantee of their safety. In an official statement ISIL claimed to have met with Raqqa’s Christian leaders and presented them with three choices: conversion to ISIL faith, accepting the restrictions placed on them, or death.
The executions reported to have taken place on Tuesday were not the first crucifixions carried out by ISIL since it took control of Raqqa. They were only the first after this year’s Easter celebration. Last month, the group publicly crucified an accused thief.
The crucifixions appear to document ISIL’s barbaric idea of justice and the group’s use of terrorism, staging brutal symbolic acts of violence, to maintain the complete obedience of the populace under its rule. The crucifixions may be disturbing to Western eyes because of their Biblical resonance. But the gruesome scene may be even more symbolically potent to the Muslim residents of Raqqa as a message about what happens to those that ISIL judges against.
Any one individual victim’s death is final. But the image of bodies hanging on crosses in the center of town serves as ongoing reminder about ISIL’s power and a warning.