Bediüzzaman Said NursîIslamic AwakeningThe RaysWorld News

The end of time have profound meanings… Part 2


It says in a narration: “A fearsome person at the end of time will rise in the morning and on his forehead will be written ‘This is a disbeliever.’”13 ( Ustad describe this hadith for the cap revolution in Turkey in 1925)

God knows what is right, this may be interpreted as follows: the Sufyan will wear the headgear of non-believers, and make everyone else wear it. However, since it will be generally adopted under compulsion and the force of the law, when that headgear is taken into prostration [in worship], it will become rightly-guided, God willing, so that those who wear it —unwillingly— will not become unbelievers.


There is a narration: “The despotic rulers of the end of time, especially the Antichrist (Dajjal), will have false paradises and hells.”14

The knowledge is with God, an interpretation is this: it is an indication that of the prison and high school which are situated opposite the government offices and are facing each other, one will become an ugly imitation of a huri and youth of Paradise, and the other become a dungeon and torture-chamber.


There is a narration which says: “At the end of time no one will remain who will say: Allah! Allah!”15

None knows the Unseen save God, an interpretation of this must be as follows: the sufi meeting-places, the places where God’s Name is recited, and the religious schools (medrese) will be closed, and a name other than ‘Allah’ will used in the marks of Islam, such as the call to prayer and iqama. It does not mean that all mankind is going to fall into absolute disbelief, for denial of God is as irrational as denying the universe. It is not reasonable to suppose it should be thus even with the majority of people, let alone all of them. The unbelievers do not deny God, they are in error only concerning His attributes.

Another interpretation is this: so that they do not experience its terror, the spirits of the believers will be seized a little previously to the end of the world. Doomsday will erupt over the heads of the unbelievers.


There is a narration: “At the end of time, certain persons such as the Antichrist (Dajjal) will claim godhead and force others to prostrate before them.”16

God knows best, an interpretation is this: just as a nomad chieftain who denies the king imagines in himself and in other chieftains a small rulership proportionate to their power; so those who come to lead the school of Naturalists and Materialists, imagine in themselves a sort of lordship proportionate to their power, and to

demonstrate their power, make their subjects bow down worshipfully before themselves and their statues, and incline their heads.


There is a narration: “The dissension of the end of time will be so terrible that no one will be able to restrain themselves.”17 It is because of this that for one thousand three hundred years, on the command of the Prophet (PBUH), all the Umma has sought refuge with God from that dissension —“from the dissension of the Antichrist and from the dissension of the end of time”— after seeking refuge from the torments of the grave.18

God knows what is best, it may be interpreted like this: the dissension of the end of time will draw souls to itself, captivating them. People will join it voluntarily, indeed, eagerly. For example, in Russia, men and women bathe naked together in the public baths. And because by nature women have a strong propensity to show off their beauty, they willingly throw themselves into that dissension and are led astray. The men too, being naturally enamoured of beauty, are defeated by their instinctual souls, and with drunken joy, fall into the fire and are burnt. Holding a fascination, the amusements, grievous sins, and innovations of the times such as dancing and the theatre, draw the pleasure-seekers around them like moths, intoxicating them. But if this occurs through absolute compulsion, the will is negated and it is not even a sin.


There is a narration: “The Sufyan will be an eminent scholar; he will fall into misguidance through his learning. Numerous other scholars will follow him.”

The knowledge is with God, an interpretation is this: although he has no means of sovereignty such as strength and power, tribes and peoples, courage and riches, like a king, he will win that position through his cleverness, science, and political acumen, and through his intelligence he will bewitch the minds of many other scholars, making them dictate his wishes. He will attract numerous teachers to support him, and pointing out to them the way to an education system stripped of religious instruction, will work for its widespread enforcement…

 [Ustad Bediüzzaman Said Nursi(1873- 1960) described Turkey’s role as the Sufyan (Islamic Antichrist that Imam Ali r.a mentioned)]


the text is about 30 pages so we will present in parts to avoid bothering you…


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